Random Bullets of Post-Thanksgiving Mellowness

Still cooking . . . . Photo Credit: The Madwoman, 11/30/13

Still cooking . . . . Photo Credit: The Madwoman, 11/30/13

The carcass of the bird is on the stove (or was, last night, when I began this post), simmering down into a stock for a soup we’ll eat for a week, if we’re lucky. This soup, I think. The lemon sounds good to me, and the Middle Eastern spices will be a nice change of taste. The guests have gone. A fire crackles. I am tired but happy and, yes, grateful for all the things a person in my ridiculously comfortable position ought to be: love, leftovers, a house suited for both comings and goings, a little dog, a partner skilled in fire-building. These are not things I take for granted. Oh, and you, of course, despite my terrible neglect recently, I am, I swear, still grateful for you, my legions of loyal, lovely readers. Thank you for being here. I’d be truly Mad without you. Now, those random bullets I promised you.

  •  Movie Mavens: Go see All Is Lost, writer-director J. C. Chandor’s absorbing, nearly wordless tale of an aging white dude (Robert Redford) whose solo sailing adventure goes horribly awry. It is brilliant for all the narrative and cinematic cliches it manages to avoid. In that respect, it is a much better film than this season’s other Adrift in an Indifferent Universe epic, Gravity, which I also enjoyed despite the fact that it collapsed into ludicrousness and sentimentality at key points. (I’d stage a full-on smackdown between the two films, but, lucky for me, someone has already done that.) Chandor deserves a medal for believing that moviegoers in a moment as loud and chattering as ours would sit through a film with one character who stares mortality in the face for a hundred minutes and has next to nothing to say. Reward his faith. Go see All Is Lost and then come back here and debate the ending with us. And tell us if you think the wedding ring on Our Man’s right hand is as significant as the close readers in our group of moviegoers thought it was. I thought it meant Redford’s character was a widower, which might help to explain his longing for solitude in a world far from home. Also, though, read A. O. Scott’s wonderfully astute reading of the film as “a fable about the soul of man under global capitalism.” Yeah, I know it sounds like the abstract of a paper from last week’s American Studies Association convention, but it’s really smart.
  • Grammar Geeks: Go read this delightful account of the evolution of “because,” which now operates as a preposition in statements such as, Grammar nazis will grouse, but the rest of us will celebrate because USAGE! Language changes, and that isn’t always or necessarily bad. The speed and terseness of Internet communication have helped to produce new usages that are concise, clever, dense with irony and wit, and highly adaptable. Yes, I hate it when student papers sound as sloppy and informal as a late-night text message, but I love a cool maneuver that tightly yokes syntax, semantics, and zeitgeist into one neat little package. I could spend all day explaining this to you in great detail, but neither you nor I have time for that and you already know anyway because Interwebs!
  • Book Nerds, Obamaniacs, and Friends of Willa Cather: The president patronized an independent bookstore in Washington, DC in support of Small Business Saturday. Among the books he purchased was Willa Cather’s classic My AntoniaI would have pegged the prez as more of a Professor’s House guy myself, but it could be he’s feeling nostalgic for his childhood on the Kenyan prairie. Or something. I just hope it’s not a gift for one of his daughters. I’d hate to think all that tuition money he and Michelle are dropping on Sidwell would end up in a future of farm work, bad teeth, and prolific motherhood. And, you know, being the object of some middle-aged white dude’s nostalgic fantasy. Just sayin’. (No disrespect to farming or the conditions of rural American life in the late nineteenth century, of course. Antonia has just never been my favorite Cather novel. Call me for recommendations, Mr. President. I am ready to serve as your Secret Santa/Cather Scholar on Call. Or, you could just buy this book.)
  • Higher Ed Reformers: Read this and then shut the f_ck up about trying to reform higher ed. The opening lines made my heart sing: “The more I read and think about higher education, our shortcomings, our crises, our threats, and our supposed saviors, the more I come to believe that the best thing we could do in the name of reform is absolutely nothing. Down with the pursuit of ‘excellence!’ Enough with innovation! Leave some of the children behind! Say it with me! Let’s do nothing! I say this because I wonder what chasing the next shiniest thing has really been getting us.” Amen! (H/T The Reader Formerly Known as Dudley’s Human.)
  • Un-Smart Smart Phone Users: (By which I mean: me.) Help is out there. Here are “19 Mind-Blowing Tricks Every iPhone and iPad User Should Know.” Hey, it’s worth the click just to learn that pressing your space bar twice will magically produce a period, a space, and a capital letter on the next word you type. I saved 15 minutes of my holiday weekend by using this trick on pointless holiday texts to members of my beloved but far-flung family. Try it. Because tick-tock, tick-tock!

Oh, dear, speaking of time passing, I gotta go. It’s Sunday. It’s December. There’s soup to be made and feedback to be given and classes to plan and meetings to remember. So long, mellow. Hello, Madness! Hope you had a delightful holiday, darlings, and that the Madness is manageable in your neck of the woods. Just remember: Things could always be worse. You could be a guy in a boat in the middle of nowhere who manages to run into a shipping container full of tennis shoes. Because random! Because globalization! Because oops!

Our Man faces another fine mess in All Is Lost. Photo Credit: Daniel Daza © 2013 Roadside Attractions

Our Man faces another fine mess in All Is Lost. Photo Credit: Daniel Daza © 2013 Roadside Attractions

Fun Home, Or, Visual Pleasure and Dyke Spectatorship

Fun_Home_musical_original_Playbill_cover,_OctoberOver at the always illuminating Feminist Spectator, my pal Jill Dolan has already published the definitive lesbian feminist review of the new musical adaptation of Alison Bechdel‘s 2006 graphic novel Fun Home, currently playing at New York’s Public Theater. (Playwright Lisa Kron and composer Jeanine Tesori did the adaptation. Get a little info on the show here and a short musical montage here. The show’s run has been extended through December 1. Read this, and then go get yourself some tickets. Has the Madwoman ever steered you wrong?)

I defer to Jill’s expert judgment on the brilliance of the show and the excellence of the cast. (Ben Brantley also gave it a rave review in the New York Times.) What I’d like to do here is justify the day of my life I devoted to training up to New York to see the show by riffing some on a comment Jill makes at the end of her review:

I left the theatre . . . feeling strangely seen and not quite sure how to think about that; I’ve spent so many years watching for lesbian subtext and trying to read queerness underneath protestations of heterosexuality. To see lesbian desire as the text felt almost startling — and more wonderful than I can even begin to describe.

My experience and sentiments exactly. I went to see the play alone, the Woman Formerly Known as Goose being occupied, as she often has been lately, with research and other shenanigans having to do with an obscure nineteenth-century poetess. No disrespect to WFKG, but I quite enjoyed my solitary Muppet Takes Manhattan adventure — the long, early morning train ride when a strong and steady internet connection helped me motor through a huge backlog of grading, the spontaneous stop at the “Queer History of Fashion” exhibit at the Fashion Institute of Technology Museum, the pre-matinee brunch at a sunny Italian place in the Village. Most especially, though, I was content to be alone when the lights went down and Fun Home began its 90-minute meditation on the love, ambivalence, and haunting uncertainty of a queer daughter’s relationship to her gay, deceased father. By “alone,” of course, I mean that I was in a theater full of strangers and didn’t have to worry about whether the sweet Asian guy to my left or the stocky dyke to my right were enjoying the play. I could give myself over entirely to what was happening on stage, where, as Dolan suggests, the action was mesmerizing and remarkable and painful and strangely interpellating.

Like the novel, the play is retrospective and delightfully meta. The narrator is Alison at 43, a lesbian cartoonist struggling to sort out her family history and the mystery of her father’s life and death. Played with ease and authority by Beth Malone (who bears an uncanny resemblance to the real Alison Bechdel), Alison is on stage and at her writing table throughout the play, stepping away from the table to observe and comment on scenes from her earlier life and to join occasionally in the singing. She watches herself, and we watch her working on the book that will become the play we are watching. Two other actresses play Alison at earlier ages, and their performances are spectacular: Sydney Lucas plays her as a precocious gender-bending child; Alexandra Socha plays her as a charmingly confused college student who steals the show with a belted-out ballad of lesbian first love called “Changing My Major” (to Joan, the name of the first girlfriend, winningly played by Roberta Colindrez). (Speaking of adventures in meta-ness, the New Yorker‘s Michael Schulman has a nifty little note up on watching Stephen Sondheim watch Fun Home. [Literally: Schulman sat directly behind Sondheim at a performance.] It muses on Sondheim’s “pervasive influence on the genre” of the musical and on this one in particular, in part by detecting the echoes of several Sondheim songs in “Changing My Major.” It’s a smart piece that ends by wondering if Sondheim, who, “in his decades of work, . . . has never wrestled explicitly with his sexuality or his upbringing,” wasn’t, at Fun Home, “watching the one show that he could never write.”)

Beth Malone, Sydney Lucas, and Alexandra Socha in Fun Home. Photo Credit: Joan Marcus.

Beth Malone, Sydney Lucas, and Alexandra Socha in Fun Home. Photo Credit: Joan Marcus.

Okay, back to Jill’s “feeling strangely seen” by the play and the alluring frisson, for the dyke spectator, of seeing a play in which lesbian desire is the text rather than the subtext or a wild fantasy born of some powerful (dis)identificatory need. Yes, darlings, I, too, squandered hours on the couch in the 80s desperately seeking the lesbian subtext of Cagney & Lacey. Meanwhile, WFKG had a thing for Clair Huxtable, which I didn’t mind because it meant I could have Kate & Allie all to myself. As well, you know, as the early Jodie Foster. To find pleasure in looking at most mainstream cultural texts, dyke (like queer and feminist) spectators can’t mindlessly surrender themselves to the fantasy structures of stories that assume and cater to heterosexual male desires. We must be willfully resistant readers, taking what we can or what we want from texts that ignore or despise us. We become skilled in remaking even the most toxic representations, recycling damaged stereotypes so that they become what José Esteban Muñoz calls “powerful and seductive sites of self-creation” (Disidentifications 4). Such resistance and revision become habitual, reflexive. They are, as Muñoz claims, “survival strategies” that minority subjects practice “in order to negotiate a phobic majoritarian public sphere.”

So it is hardly surprising that, despite The L Word, Ellen, and Orange Is the New Black, the dyke spectator (particularly if she is white, middle class, and of a certain age) might still find it strange to feel truly seen by a play — to feel, in other words, that her own experiences and desires are on every level (content, form, and fantasy structure) reflected back to her in what she sees on the stage. It is, as Jill implies, an intensely pleasurable experience, but it may also, after decades of wrestling with and against texts, be slightly unhinging to feel that one is invited into the cozy spaces of this fun yet fraught and complex home. I know that I felt unhinged, sitting in the darkness, as college-age Alison sang with lascivious gusto of her desire to change her major to Joan before shifting abruptly to consider the turn her life has suddenly taken:

I don’t know who I am.
I’ve become someone new.
Nothing I just did
Is anything I would do.
Overnight everything changed. I am not prepared.
I’m dizzy, I’m nauseous, I’m shaky, I’m scared.

Love and sex are giddily transforming and terrifying experiences, even, I’m told, when the norms of heteropatriarchy aren’t in any way violated. Still, it has always taken considerable effort and ingenuity for me to believe that Fraulein Maria and Captain von Trappe were singing about me as they confess their love for one another in The Sound of Music‘s “I Must Have Done Something Good.” (WFKG shared so fully in my creative appropriation of this song that it was performed as the processional at our commitment ceremony in 1989. Which proves beyond the shadow of a doubt that we were queer before queer was here, don’t you agree?) At Fun Home, I didn’t have to fight the text or mock it or translate it or lovingly subvert it. I just sat there, in awe, reveling in yet also feeling overwhelmed by the pleasures of identification. “Majoring in Joan” made me cry because it so viscerally recalled for me a similar night of my own college life so many years ago. A friend who saw the show the night before I did said she cried through most of the second half of the play and was surprised because she didn’t react so intensely to the experience of reading the book. There is something, I think, about seeing such a story brought to life on the stage, something about the intimacy and proximity of the performers to oneself, even across the dark space of a theater. There is also something about seeing the multiple time frames of this particular story dramatized simultaneously, as when, in the photo above, the three Alisons are on stage together for the show’s final song, the beautiful “Flying Away.” The song recalls the daughter’s childhood love of playing “Airplane” with her father, which is evoked in the illustration from the book version of Fun Home projected on a screen at the rear of the stage as the play concludes. That is the only time an image from the book appears in the play. In this moment, the play’s queer temporality is gorgeously realized. Desire makes all time present, brings all our selves — past and present, living and dead, printed and performed — to us. It is a fitting, generous, not overly sentimental ending — and it left me feeling shattered. In a good way.

I left the theater eager for company, ready to end the solitary part of my long day. I was glad I had plans to meet friends for dinner and was thrilled that the friends were queer art and culture geeks who would be eager to talk with me about the play. They were, we did, and this post is what that dreamy yet solid queer conviviality helped to produce. I loved Fun Home, and I needed the ache it gave me. Recognition, it turns out, can hurt as much as misrecognition. I’m grateful to have had the occasion to learn that lesson after more than half a century of spectatorship. I raise a more than half full glass to the marvelous looking-glass of Fun Home in all its incarnations. Long may it run.

Pre-Fun Home Bloody Mary. Photo Credit: The Madwoman, 11/2/13.

Pre-Fun Home Bloody Mary. Photo Credit: The Madwoman, 11/2/13.

Random Bullets of Holy Crap It’s October?

  • How to Lose the Interwebz: Follow up your most ridiculously popular post ever (thank you, Twitters!) with a solid month of the blogging equivalent of this! And watch your hits go from the stratosphere to the toilet in 3-2-1-boy, that didn’t take long, did it? Sorry, readers, we were busy. Love you, mean it!

take this job & shove it weekly stats

  • Counting the Ways: The federal government is shut down over a hissy fit, George W. Bush is posting kitten and baby photos on Instagram, Carrie Mathison is off her meds again, and you think there are only Twelve Signs America Is Insane? Gee, and I thought I was an optimist. But, srsly, Justin Bieber made $55 million in 2012? What am I doing wrong?
  • Academia Kills: Yes, I read the unbearably sad “Death of an Adjunct” column published by Daniel Kavolik in the Pittsburgh Post-Gazette in mid-September. The titular adjunct was Margaret Mary Vojtko, who had taught French at Duquesne for 25 years without job security or health benefits and died in poverty after a heart attack at the age of 83. Reaction to the column was swift, as the piece went viral in the unhappy, increasingly adjunctified world of higher ed. Good lord, people, how do we bear to look at ourselves in the mirror?
  • Academia Chokes, Mid-Stream: Tenured Radical examines the misery of the middle ranks of academe in a post that did not make me cry or squirm or feel the least bit ashamed or defensive everyone should read. It’s called “The Associate Professor Blues.” Which, at least in my head, sounds a lot like this. Deep in the heart of my second decade as an associate professor, I have nothing to say on this subject that I didn’t say in my epic Xtranormal cartoon of 2010, “I Want to be Promoted.” Close your office door and watch it. I promise it won’t make you cry or squirm or feel the least bit ashamed or defensive.
  • Because I Always Thought Christopher Robin Was Kind of a Jerk: Read this McSweeney’s piece (by Rachel Klein) on how residents of the Hundred Acre Wood react to a barrage of out-of-the-blue friend requests from the Boy Who Went Away all those years ago. It’s pitch perfect. Especially if you always thought Eeyore was the best judge of character in the forest and the animal most likely to embrace new communications technologies.
  • Because I Never Thought Obamacare Had Anything to Do with ME: I set off a bit of a poop storm on my own Facebook wall yesterday when I declared I was angry to discover that the Affordable Care Act was going to force me to purchase prescription drug coverage. I’ve always had access to such coverage and not purchased it because I am a) healthy, b) cheap, and c) convinced that the pharmaceutical industry is going to destroy human life through overuse of antibiotics. I appreciate the need for such coverage, especially for folks with chronic conditions requiring life-sustaining medications, and I accept the argument that those blessed, as I am, with ridiculously good health, should buy into the pool to help offset the costs of those who will rely on the coverage more. Still, it ticked me off to realize that the ACA was going to compel me to buy something I had rationally decided I did not want. It felt like a violation of my consumer sovereignty, which, in the United States of Walmart and Starbucks, is the only form of sovereignty that matters. That is the problem, as one of my Facebook pals pointed out, with having stuck with a market-based model for health-insurance reform rather than moving to a public, single-payer model. I have never objected to paying taxes to help educate other people’s children or to build hospitals I hope never to use. I view paying taxes as part of my duties as a citizen — an exercise of my political sovereignty, a contribution to the public good that I am happy to make. The market model, by contrast, taps into my inner Ayn Rand, as another of my FB friends teased, making me feel not altruistic and publicly good, but selfish, niggardly, and privately robbed. Look, I will get the coverage and sincerely hope that the ACA proves to be the most wildly popular act of the federal government since the repeal of Prohibition. My point in confessing a momentary, knee-jerk reaction against the law’s impact on my own associate professor’s wallet is that I think it is a small but good example of why, for now at least, the ACA stokes ambivalence at best and fuels apoplexy at worst. It is a law no one can truly love. It is proof of how little we are willing to invest these days in common sense and public goods. It is a law that might have improved the life and death of Margaret Mary Vojtko, but only marginally so. She deserved better from us, but, well, so does nearly everyone.

Happy October, darlings. May it be the best month money can buy.

All the News That’s Fit to ME!

The Madwoman's Breakfast Table, 8/6/13

The Madwoman’s Breakfast Table, 8/6/13. You’ll pry my print edition from my cold dead hands.

Look, I’m not reflexively opposed to the sale of my home-town newspaper, The Washington Post, to Amazon CEO Jeff Bezos, though I was, like pretty much everyone else on the planet, stunned by the announcement late Monday afternoon and the bargain-basement price — a mere $250 million — of the deal. As a friend quipped on my Facebook wall, “If I had known they were just going to GIVE away one of the greatest institutions of all time, we could have all pooled our pennies and bought it.” Indeed. I have always dreamed of having an attorney general of the United States be so unhinged by my vast power that he’d go all locker-roomy over my lady parts.

Anyway: I will confess to getting choked up when I read stories about the Graham family’s multigenerational commitment to the paper and the city of Washington. David Remnick’s haunting piece in The New Yorker about Donald Graham (chair and chief executive of the Washington Post Company) choosing to break his own heart by selling the paper rather than break the Post by holding onto it rings true to what I’ve learned about the family over the years. The love and loyalty employees felt toward Graham is evident in dozens of tributes and reactions that have been produced in the past 48 hours, including these by Ruth Marcus, Kathleen Parker, and Michelle Singletary. So, for now at least, I’m buying the story that Graham’s decision to sell, made in concert with his niece, Post publisher Katharine Weymouth, was anguished, noble, and quite possibly in the best interests of the paper, journalism, and the world. Like others, I’m also encouraged by the tone as well as the substance of the statement Bezos made to Post employees the day the sale was announced. It was modest, reassuring, deferential to the Grahams, cognizant of the fact that journalism is not just a business but a public trust with a unique role to play in a democratic society. Bezos affirms the paper’s old values and its obligations to its readers, even as he acknowledges the need for change and embraces “the opportunity for invention.”

Newspapers have been struggling for decades to hold onto readers and make money in a world transformed by bits and screens. If Bezos has ideas for how to do that more effectively than Don Graham and the Post‘s other ink-stained wretches have been able to do, then more power to him. A deep-pocketed internet mogul known for his patience might be just what is needed to figure out what newspapers ought to be and do in a post-print information ecosystem.

At the same time, I get more than a little queasy reading stories suggesting that we might be on the brink of the Amazonification of the newspaper industry. A paragraph like this one brings a mild burning sensation to the back of my throat:

Technology analysts said that the kind of predictive analytics perfected by Amazon could be used to provide Post subscribers with personalized news feeds based on where they live and what they have read before. People browsing The Post’s Web site or tablet app could be served ads tailored to their past purchases, and then could buy products with a single click, media industry experts said. Reader voices could be integrated into online storytelling, with the community voting on the most valuable comments.

Reader voices could be integrated into online storytelling. I’m sorry, sweetheart, but have you ever clicked into the toxic waste dump that is the comment section on any story WaPo ever runs? Lord, save me from a world that caters to and includes such voices! Seriously, though, folks: Is customer-centric news really what the world needs and a democratic society requires? I know, I know — Suddenly I sound like one of those fist-shaking gloom-and-doomers railing about how the interwebz are leading increasingly to a personalization of the system of communications, potentially locking each of us up in a “Daily Me” in which our opinions are never challenged and enabling us to avoid news altogether if we’d rather bathe our brains in gossip, sports news, and cat videos instead. The concept of the “Daily Me” is elaborated by law prof Cass Sunstein in his book Republic.com. The argument is provocative, but I’ve always been resistant to it, finding it in some ways both techno-phobic and elitist. Sunstein overestimates, in my judgment, the virtues of an old media public sphere in which what he calls “general-interest intermediaries” expose readers to a broad range of thought and opinion. (How broad was that range, really, and who had access to those limited old media spaces?) Further, he underestimates some of the potential benefits of a mediascape that empowers the people formerly known as the audience to participate much more actively. Surely that is good for democracy, right?

Of course it is, but I have to admit I began anxiously imagining a nation of “Daily Me” readers this morning when I saw that story on Bezos’ obsession with the customer’s experience on the front page of the paper he will soon own. Thus, when I got to the Opinion page and saw Carter Eskew’s brief reflection on what kind of owner Bezos might turn out to be, I found myself nodding in agreement:

For now, we have to rely on patrons to save journalism. What kind of patron will Bezos be? Yesterday, he said, reassuringly, that “the values” of the Post don’t need changing but went on to say that readers will be the publication’s “touchstone” as will “understanding what they care about.” This last bit worries me. Bezos built the greatest retailer in history understanding and anticipating what people want and giving it to them. But that’s an incomplete model for the news business. What people want is local, sports, human interest, gossip and rancorous and self-reinforcing debate. All that is great, but it needs to be put in service of what people and our democracy need: hard information, accountability, truth. That is what Bezos bought yesterday, and you can’t put a price on it. Now he must protect it.

Even the most committed techno-utopianist has to admit that it isn’t enough to give people only what they want when it comes to news and information in a democratic society. That tension between What Readers Want and What (We Think) Readers Need is one that has always bedeviled the news business, and it’s been exacerbated hugely in the desperate hyper-competitive battle for eyeballs, clicks, and money that the business has become in recent years, particularly for news entities that are owned by publicly traded companies (like, you know, The Washington Post Co.). Putting the Post back into private hands may save it from the relentless cost-cutting that would have been necessary to placate shareholders, but we have to hope now that Jeff Bezos truly appreciates what he’s bought. If he’s the good guy and the visionary that everybody seems to think he is, then surely he’ll come up with something more creative and socially beneficial than the Amazonification of the news industry.

Right? Tell us what you think, loyal readers. Is this the Best. Thing. Ever? Or proof that we are doomed to know only what we already know because our corporate computer overlords think it’s all we want to know?Let us hear your loud, lovely, and well-informed reader voices!

On Not Resting

Image picked up here.

It’s a sweltering summer Sunday. I had a different kind of post in mind for today, a breezy back-to-blogging sort of post filled with travel pictures and light reflections on the monumental legal and social changes that have occurred during the extended radio silence that has prevailed in this particular corner of the blogosphere for the past several weeks. That half-finished post may or may not ever make it out of the draft folder. It certainly can’t go up today, not because I feel I have anything especially wise or useful to say in response to the acquittal of George Zimmerman in the 2012 shooting death of Trayvon Martin but because it would feel wrong to publish on any other subject right now. It would also feel wrong to publish nothing, even if I don’t really know what to say. Fortunately, others are less tongue-tied than I am.

Tenured Radical has compiled a list of things to do and read in the wake of the verdict. Bardiac offers a handy guide for white folks on how to end white violence against people of color. Here’s a helpful snippet:

1. If you see a person of color, don’t shoot them.

2. If you see a person of color, even if you think they shouldn’t be in your neighborhood, don’t shoot them.

3. If you see a person of color, even if you think they shouldn’t walk around with a hoodie, don’t shoot them. (In fact, even if you don’t like the fit of their pants, the color of their shoes, or whatever, don’t shoot them.)

4. If you’re a police officer, and you see a person of color driving a car, don’t pull them over for “driving while Black.” And don’t shoot them.

See? It’s simple! We can do this, people! Don’t. Shoot.

The always awesome Melissa Harris-Perry has an eloquent Du Bois-inflected commentary on how it feels to be a problem (which is different from merely having a problem), a feeling familiar not only to African Americans but to members of any stigmatized or disenfranchised group. Our dear and faraway friend Keguro Macharia meditates on the meaning of the words Stay safe to those who are deemed killable, disposable.

That is what it boils down to, isn’t it? We can fret about the weirdness of Florida’s laws or the weaknesses of the prosecution’s case (as commenters over at the Chronicle are already doing on TR’s post), but in the end Trayvon Martin is dead because George Zimmerman saw him as criminal and killable and ignored orders from police to end his pursuit of the young man in the gray hoodie armed only, as it turned out, with Skittles and iced tea. Martin is being compared to Emmett Till, a 14-year-old African-American boy murdered in Mississippi in 1955, supposedly for flirting with a white woman. The comparison is apt, except that Trayvon Martin didn’t offer his killer even a whistle as provocation. Trayvon’s crime was walking slowly in the rain, at night, in a gated community. Gosh, it’s almost enough to make you think we haven’t made much racial progress at all, isn’t it?

Did Emmett Till whistle? Did Trayvon Martin reach for his killer’s gun? We will likely never know, and we don’t need to know in order to mourn their deaths and commit ourselves to making the world safer for boys like them. Don’t shoot is good advice for white folks, and Stay safe is the hope and exhortation we have for everyone we love. Riffing off Judith Butler and Sweet Honey in the Rock, I add simply this: Every. Body. Matters.

Picked up on Facebook. Provenance unknown.

Image picked up on Facebook. Provenance unknown. Listen to Sweet Honey perform “Ella’s Song” here.

With thanks to the Woman Formerly Known as Goose, for pointing me toward “Ella’s Song.” Go listen to it. You’ll be glad you did, believer in freedom that you are. Peace out.

Tab Overload Disorder

Tab overload is a real thing in the virtual world. It’s what happens when you spend your days skimming, clicking, reading, and thinking, “Oh, that’s interesting. I’ll finish reading it later. Maybe I’ll share it on my Facebook page. Maybe I’ll even blog about it!” Soon you’ve got two or three browser windows open and eleventy billion tabs crammed across the top of your screen and you imagine that the virtual chipmunks who keep your machine running are panting, sobbing, begging for mercy. Sensible people, technologically savvy people, deal with the problem of tab overload (which actually does put a strain on your computer’s memory) by adding free extensions like OneTab to Chrome. OneTab will convert all your open tabs into a list. When you need to access the tabs again, you can either restore them individually or all at once. No, I haven’t tried it, but just writing this paragraph has enabled me to close one tab in my browser that has been opened for nearly a month. Spring cleaning FTW!

Less sensible people who are sick and tired of trying new things manage Tab Overload Disorder by being secretly happy when their computers crash and all their carefully arranged tabs disappear. (Yes, I know they can all be restored through “History.” I’m not an idiot, just lazy.) Or, they finally bang out a blog post that is little more than a link farm so they can close a few tabs and start the Madness all over again.

Welcome to the Madwoman’s Spring Link Farm Extravaganza. I’m still alive. And blogging. Sort of. If you are reading this, you are alive, too. Congratulations. Follow these links and your mind will feel refreshed for the next round of grading. Or at least my Tab Overload Disorder will have become your Tab Overload Disorder, which will bring us closer, sort of, virtually. Read on.

His Holiness the Fourteenth Dalai Lama of Tibet was on my campus yesterday. The Woman Formerly Known as Goose and I spent the whole day in the presence of this affable fellow, who was as impressive and remarkable as I had heard he would be. We liked his humility, his playfulness, his obvious delight in every aspect of the occasion, including the Terp schwag he got as a gift:

Photo Credit: Gary Cameron, Reuters. 5/7/13.

Photo Credit: Gary Cameron, Reuters. 5/7/13. Via.

(Yes: We are aware that His Holiness has a thing for visors. We’re just glad he liked ours.)

Our favorite moment was when the Dalai Lama went nose-to-nose with Maryland Governor Martin O’Malley as the big wigs gathered on stage at the end of his lecture. We may not become Buddhists, but we are definitely committed to becoming nose-rubbers:

Photo Credit: Nicholas Kammnicholas, AFP/Getty Images. 5/7/13.

Photo Credit: Nicholas Kammnicholas, AFP/Getty Images. 5/7/13. Via.

Question: Would the world be a better place if President Obama rubbed noses with, say, John Boehner or Wayne LaPierre? Call me crazy, but I think it’s worth a try.

Second Question: Does the Pope do nose-rubs? Again, totes worth a try, in my opinion. Nothing says humility like a good eskimo kiss.

Enough religion and hyperlocal news, let’s turn to the Black Gay Sports S/Heroes tabs that have gotten opened up in our browsers in the last couple of weeks. Kwame Holmes has an excellent analysis of how class factored into the highly respectable coming out of basketball player Jason Collins. Holmes doesn’t disrespect Collins or underestimate the significance of his announcement. His aim is to situate it within the context of black respectability politics, which is helpful indeed. Meanwhile, Wesley Morris explains why Brittney Griner’s coming out was totally no big deal. It’s a deft analysis of how Griner’s self-confident gender performance over the past few years made her official coming out seem so superfluous. Griner herself addresses her sexuality, the bullying she has endured over the years, and her commitment to helping to ease the way for others in an essay in the New York Times. Brittney, we’d look up to you even if we wouldn’t have to climb a step ladder to rub noses with you.

Meanwhile, in academia, our friend and QTU colleague Keguro Macharia is resigning his assistant professorship and returning home to Kenya. His staggeringly eloquent “On Quitting” is about precarity, professionalization, toxicity, deracination, and bipolar disorder. Among other things. It deserves a response, but I am not ready to produce one. Not yet. Not publicly. Go read it. Also, Tim Burke will make you think and feel better with a marvelous piece called “The Humane Digital.” It explains the necessary messiness of humanistic inquiry and its many differences from managerial modes of thinking. I would declare Burke my blog boyfriend if Chris Newfield didn’t already occupy that position. Chris, by the way, has some thoughts on MOOCs up on Remaking the University, for those of you whose Tab Overload Disorder is all about the MOOC Madness. Knock yourselves out, people.

There, that’s better, and I didn’t even bother to burden you with several dozen links related to the recent publication of The Selected Letters of Willa Cather, edited by my pals Andrew Jewell and Janis Stout. That’s big news in my neck of the professional woods, but I’ll save it for another post. Meantime, happy grading or happy avoidance of grading or happy celebration of finishing your grading. And remember: Close your eyes when you rub noses with someone. It’s sweeter that way.

Runners’ Worlds

4:14:10 was my time in the one and only marathon I ever ran. Four hours, 14 minutes, 10 seconds. 26.2 miles. The Marine Corps Marathon in Washington, DC. 1999. I was forty.

For the better part of a year, I had trained for the race with one of my best friends. She lived across the street from me at the time and turned forty a couple of months after I did. Running was her idea, but running a marathon was my idea. It was a dream that had somehow gotten lodged in my head years earlier, probably in the late 70s when George Sheehan was promoting running as the path to enlightenment. (For the record, dude was right. Read all about it.) I doubt that either of us alone would have committed ourselves to the preposterous notion of preparing ourselves to run 26.2 miles. Separately, we were just a couple of middle-aged chicks looking to get back into shape post-motherhood (her) and post-tenure (me). Together, we were Thelma and Louise, carb-loading instead of gun-toting. We mapped out a sensible but strenuous training plan that had us slowly building our endurance through a mix of shorter and longer runs, gradually increasing the distances of the long runs we did on weekends. We did most of our running on a beautiful paved trail just blocks from our houses. We ran occasional races to get a feel for that experience. We stuck with our plan, through rain, snow, searing heat, and the painful dissolution of my friend’s domestic partnership. Our bodies changed. Our friendship deepened, as friendships will do when the parties do things like provide cover for one another when circumstances require urinating al fresco. (Don’t ask. Or go ahead and ask. It’s not as if I’m too modest to tell you.) On race day, we stood on the starting line together with goofy grins on our faces and determination in our sculpted legs. 26.2 miles later a beefy young Marine kneeled down in front of me to remove the timing chip from my shoe. When he stood up, he put a finisher’s medal around my neck. Our eyes met. “I did it, didn’t I?” I said. “Yes, ma’am, you did,” he replied. “You did a great job.”

The Madwoman's finisher's medal and race bib from 1999 Marine Corps Marathon.

The Madwoman’s finisher’s medal and race bib from 1999 Marine Corps Marathon. With notes on time and place scribbled in above the number. Proud? To this day.

4:14:10. If I had run that time Monday in Boston, I wouldn’t have made it to the finish line by the time the bombs went off. Photos and video show the race clock at 4:09:55 when the first explosion rocked Boylston Street. I would have been among the thousands left trying to absorb both the shock of a violent event and the disappointment of not being able to complete a major milestone. A New York Times article provides a poignant glimpse of runners in precisely that situation the morning after the incident:

Marathon officials had set up an ad hoc site adjacent to the crime scene, where runners who had been stopped before the finish line could pick up their medals and bright yellow bags of belongings that they had left at the start. What would ordinarily be a moment to bask in accomplishment was a grim occasion, as runners — many with tears in their eyes — wondered what to make of a medal for a marathon they had been unable to complete.

“It’s heartbreaking to not cross the finish line, you train so hard for this,” said Lauren Field, an auctioneer who now lives in Hampstead, N.H., who was stopped blocks from the finish line. “It’s sad, but I’m safe.”

Caroline Burkhart protested gently as a volunteer handed her a medal. “I didn’t finish,” she said, explaining that she had stopped at mile 25.2. She took off the medal and examined it. “Memories,” she said, with a shudder. “Next year, I’ll wear it.”

Look, I know: People were maimed and killed in Boston on Monday. People are maimed and killed somewhere on the planet every day, and my country is often directly or indirectly responsible for the maiming and the killing. It would be obscene to compare the disappointment of a race cut short to the tragedies of lives cut short and bodies blown apart, but that isn’t what I’m doing here. In the scheme of things, the heartbreak experienced by runners like Lauren Field and Caroline Burkhart might not count for much, but it does count — for them as individuals, for all of us who now have one more scenario of ordinary moments turning into disasters to play out in our heads as we lie awake at night. I want to acknowledge and honor the heartbreak of the runners who were denied the chance to complete their races on Monday. I want to give them space not to be consoled by medals that on some level they know they don’t deserve. You don’t go to Boston to run 25.2 or 26.1 miles. You go to Boston to run 26.2 miles. Training matters, yes, and the journey counts for something, but crossing the finish line is, after all, the point. If you don’t reach it, for whatever reason, the only honest thing you can say, no matter how much it hurts, is, “I didn’t finish.”

Here’s a thought, which I offer for free to the organizers of the Boston Marathon and to all who believe that running is the path to enlightenment, as long as you finish the race:

Next year, open the race to everybody.

No qualifying times. No elite entrants. Make it as big as you can possibly make it — and here’s the really radical part:

Let the 5000 runners who weren’t allowed to finish this year lead the pack.

Yeah, it’ll be slow and messy and perhaps as much a party as a race, but perhaps a celebration is what’s called for. Marathoning is, as a friend remarked on Facebook yesterday, about endurance and striving, but it is also about “pageantry and communal joy.” I propose that next year Boston devote itself fully to communal joy. Acknowledge that a 4-, 5-, or 6-hour race is as noble and beautiful as one that is barely over 2 hours. Tell the world that on this day and in this place we run to declare that nobody wins unless everybody wins — and everybody wins if and only if everybody finishes. Today, we dedicate ourselves to getting everyone across the finish line. Come hell or high water.

Do that, Boston, and with dog as my witness I swear I will commit myself to doing what I thought I would never do: Run a second marathon. C’mon, Boston, make me do it!

Love Your Butt, Srsly

A Public Service Announcement from The Madwoman on a Spring Break Mini Staycation:

Is the rectum a grave? It might be if you don't get screened for colorectal cancer. Sign spotted in a station of the DC Metro. Photo Credit: The Madwoman, 3/18/13.

Sign spotted in a station of the DC Metro. Photo Credit: The Madwoman, 3/18/13.

Is the rectum a grave? It might be if you don’t get screened for colorectal cancer. And of course nobody wants to do that or think about that because digestion and elimination are even more shattering to the self than sex is, but you gotta think about it and do it, kids. Why? I’ll let my pal Janet Golden, whose best friend Joanie died of colon cancer, tell you:

[A]ccording to the Centers for Disease Control and Prevention (CDC), colorectal cancer is the second-leading cause of cancer-related deaths in the United States. In terms of gender, it is an equal opportunity killer. In terms of race, it is not. More African American men and women die of colon cancer than do their white, American Indian/Alaska Native, Hispanic, and Asian/Pacific Islander counterparts (although plenty of them die as well). Health disparities is a major problem we need to address. For more information visit the National Institute on Minority Health and Health Disparities of the National Institutes of Health.

Now, here’s the good news. According to the CDC, “if everybody aged 50 and over had regular screening tests, as many as 60% of deaths from colorectal cancer could be prevented.”

My father died at 60 from colon cancer that had already metastasized to his lymph nodes before it was detected, so the need for awareness and screening has been on my mind for decades. I’ve long felt that what colon cancer really needed was a skilled PR agent, someone who could make cleansing and probing around the digestive tract sound more exotic and thrilling than it actually is. Which is why I was delighted to stumble upon a sign for the Love Your Butt campaign, a project of the Chris4Life Colon Cancer Foundation. Finally, I thought, cleverness has found the colon. Poop-making has found its poet. Yeah, I know: There was this guy, once upon a time, a long time ago, but nowadays you need eye-catching signs, irreverent blogs, and commercials full of people laughing over jaunty ukulele tunes to break through the message clutter and achieve true public awareness. I love this campaign because I firmly believe that humor is a great teacher and that the world would be a better place if people could talk more and laugh loudly about bowel health and well-being. Among other things.

Love Your Butt: It’s an idea we can all get behind. March is National Colon Cancer Awareness Month. Celebrate by showing your butt some love and attention, especially if you are over 50 or otherwise at risk for colorectal cancer.

Love Your Butt: Because it would be really dumb to die from embarrassment, wouldn’t it?

Twenty-Nine Years as Nobody’s Wife

roxie valentineOver on the old blog, we had a tradition of anniversary posts in which an aging — and then dead — dog waxed sentimental over a couple of cranky English profs who had managed to keep company quite happily for an impressive number of years. The first of those posts ran on March 8, 2008 and was titled “Twenty-Four Years of Queer Delight.” It was followed, because the old dog was lacking in imagination and clung to a theme as fiercely as she had ever clung to any bone, by “Twenty-Five Years of Queer Delight,” “Twenty-Six Years of Queer Delight,” and “Twenty-Seven Years of Queer Delight.” We cheated a bit in 2012 and merely acknowledged the twenty-eighth year of queer delight in a post celebrating the March 12 anniversary of the blog. March involves a lot of celebrating in our household!

This year, with a new blog and a new persona, it felt weird to drag the old tradition over here, so I celebrated on Facebook instead with a mash note to the Woman Formerly Known as Goose and a recent ridiculously adorable snapshot of the two of us. It got lots of “likes” and heartwarming comments and reminded me of why I still hang out on Facebook, despite its many flaws. I like public feelings, or the nice ones anyway, and Facebook works well for making nice feelings public. I think it works less well for the airing of not nice feelings, but that is another story.

Here, though, having not written a post called “Twenty-Nine Years of Queer Delight,” I want to reflect on this anniversary within the dramatically shifting context of marriage equality in the United States. This year, for the first time, WFKG and I commemorated our durable and genuinely delightful partnership in a state that issues marriage licenses to both same- and opposite-sex couples. That felt . . . strange. Not only that, but the Supreme Court is about to take up two cases that could restore the right to same-sex marriage in California and begin chipping away at the marital apartheid that exists at the federal level because of the odious Defense of Marriage Act. It is entirely possible that by next year, when I don’t write a post called “Thirty Years of Queer Delight,” WFKG and I will be free to enter into a marriage that would be legally identical to any opposite-sex marriage in the eyes of both our state and the federal government. That would be . . . something well beyond strange.

ice cream sundaeIn one of those anniversary posts over on the old blog, I asked readers to imagine that they were prohibited from having something that the vast majority of people were permitted to have, something that was generally available and widely thought to be good. Let’s say that something is ice cream, I said, and that you are enjoined from eating it “not because you are lactose-intolerant or diabetic or anything else that would make eating ice cream hazardous to your health. You are told you can’t eat it because you don’t deserve it. You are not good enough for ice cream. Indeed, you are so unfit for ice cream that the mere thought of your tasting it poses a threat to the goodness of ice cream. Stay away, the Committee to Protect the Deliciousness of Ice Cream screams, or the rest of us won’t be able to enjoy ice cream anymore!” Time passes. You construct a perfectly satisfying life in the shadow of this bizarre prohibition. You become, perhaps, a committed hater of ice cream, heaping scorn on those who eat it as dupes of the ice cream industrial complex. And then, one day, the prohibition is lifted! Suddenly you are permitted — nay, expected! — to become an eater of ice cream. Suddenly everyone wants to know what flavor you’d like and how many scoops and whether you’ll have it in a cup or a cone (waffle or sugar).

What do you say? What do you do? What do you want, and how is the condition of your wanting or not wanting changed by the lifting of the prohibition? It is, after all, one thing to say you don’t want ice cream when you are legally prevented from having it, quite another to step up to the counter, take a close look at all thirty-one flavors, and then say, “Thanks, but I think I will stick with the cheesecake. It’s really delicious.” Or perhaps you say, “By golly, I would like a triple scoop of butter pecan with hot fudge sauce and a cherry on top. And sprinkles, please, a whole bunch of rainbow-colored sprinkles.”

Three years later, that analogy seems more apt than ever. I stand at the counter, hesitant, slightly bewildered, trying to figure out what I want and why I want it, while a crowd of mostly younger people waits impatiently behind me. They can hardly wait to get their ice cream, and I am holding up the line. What the hell is the matter with me?

A few weeks ago, the Associated Press was widely criticized for seeming to ban the terms “husband” and “wife” to describe people in civil unions or same-sex marriages. Those terms would only be used “with attribution” — i.e., in quotations from one of the parties involved. A followup seeking to clarify the style policy indicated that “husband” and “wife” “could be used in AP content if those involved have regularly used those terms (‘Smith is survived by his husband, John Jones’) or in quotes attributed to them.” The clarification wasn’t sufficient to mollify some of the policy’s critics, including law scholar Nathaniel Frank, who argued that the AP’s stance “creates the perception that it is taking sides — and the losing side — in a culture war issue.” Frank goes on to explain:

[T]hose who get married have already decided about terminology. They have chosen to become a husband or wife, and that’s what they deserve to be called. Failing to recognize this means failing to recognize what the gay marriage battle has been about: achieving equal dignity by accessing the same institutions and occupying the same symbolic spaces as everyone else.

Being “married” is, after all, a collective identity, in the same way “citizen” is. Both terms connote certain responsibilities, obligations and protections, as well as a sense of dignity and belonging for which there is no substitute. They confer equality on all those who occupy them. Using such a term fairly matters in the same way the front of the bus mattered to those banned from sitting there for no other reason than to designate them as second-class citizens.

With all due respect to Frank and the many married queers I know who toss the words “husband” and “wife” around as happily as if they were indeed the rainbow-colored sprinkles on top of an ice cream sundae, I don’t think the question of terminology is nearly as settled as this critique asserts, even among same-sex couples who have hopped on the marriage bandwagon. I also don’t think the AP’s style policy is necessarily discriminatory. (Jeffrey Bloomer also takes this position in a piece he did in Salon.) One could argue that the policy acknowledges and respects the social and linguistic variety, complexity, and creativity of the alternatives to marriage that developed in LGBT communities over the years. One could also argue that the refusal to slap the label of “husband” or “wife” on everyone who marries is an indication of progress, a sign that broadening access to marriage might actually transform the institution into something more flexible and egalitarian than it has historically been. For many of us, after all, the words “husband” and “wife” don’t confer or connote equality, as Frank implies, though what he means is equality with other married people. Those terms are rooted in and saturated by gender-based inequalities that persist in custom if not in law, and some of us want nothing to do with them. There is no dignity for me in the idea of becoming somebody’s wife, and I for one am glad the Associated Press will not automatically label me that if WFKG and I ever decide to tie the knot. (Tie the knot? Good grief, people, after twenty-nine years, could it really get any tighter?)

LGBT people know well that we don’t always get to choose the names we are called, and we’ve done an impressive job of resignifying many of the terms that have been used to wound and stigmatize us. I delight in calling myself dyke and queer and admire the courage and ingenuity of those who have fought to wrest those words away from the haters and the hurters. For me, though, the term wife is beyond reclamation. I don’t need it. I don’t want it. I don’t like the feel of it in my mouth or the sound of it in my ears. It grates. It simpers. It titters and totters, uncertain of itself, as Emily Dickinson brilliantly, devastatingly shows:

I’m “wife” — I’ve finished that —
That other state —
I’m Czar — I’m “Woman” now —
It’s safer so —

How odd the Girl’s life looks
Behind this soft Eclipse —
I think that Earth feels so
To folks in Heaven — now —

This being comfort — then
That other kind — was pain —
But why compare?
I’m “Wife”! Stop there!

The quotation marks tell you everything you need to know. Access to the word “wife” is not comparable to access to the front of the bus. For many of us, indeed, it is very nearly the opposite, implying neither dignity nor liberation but, for women throughout much of American history, the loss of many rights and an independent legal existence. I participated in the battle to bring marriage equality to my home state and am proud that we were among the first states to affirm the right to same-sex marriage through a popular vote. I am also proud, however, that here in Turtle Country the attorney general issued an opinion making it clear that clerks and administrative judges who perform marriages should not assume that anyone who marries is interested in being pronounced a “husband” or a “wife.” Asked to resolve a number of questions around implementation of the Civil Marriage Protection Act, the AG recommended that all couples be offered “a choice of different terminologies or, better yet, the opportunity to choose exactly how they will be referred to in their vows. Leaving the nomenclatural decision to the parties themselves will ensure that all parties receive the ceremony they desire and, thus, remove any question of discriminatory effect.”

Gaining access to the same institutions to which others have access doesn’t mean we have to occupy them in exactly the same way, and using different terms to name the parties to a marriage needn’t diminish the dignity or stature of the marriage. Words matter, yes. And that’s why we should choose the words by which we are known as carefully as we can, understanding full well that our nomenclatural decisions are never entirely our own. Words are public property and marriages are public acts, but the terms we use can make a difference.

Happy anniversary, darling, from the aging girl who, married to you or not, will never be your wife nor call you a wife. I love you. Let’s go get ice cream. Or cheesecake. Here’s to twenty-nine and more years of queer delight, no matter what we call it.

Lifetime Achievements: Jodie Foster and the Madwomen

Yes, as a matter of fact I did watch the Golden Globes Sunday night, in sisterly solidarity with Tina Fey and Amy Poehler, who, as it turned out, needed no help from me. Girls, you had me at, “[Meryl Streep] has the flu and I hear she’s amazing in it.” I tuned in not knowing that Jodie Foster was going to be honored with the Cecil B. DeMille Award for being considered a worn-out old hag at the age of 50 “outstanding contributions to the world of entertainment.” FYI: The average age of Cecil B. DeMille Award winners is 62. I did the math myself, because I don’t have to teach for 11 more days believe that numbers sometimes reveal important truths. (See, Nate Silver — I’ve been listening!)

Jodie, you might have heard, gave a little speech in accepting the award. Folks, queer folks in particular, have had a lot to say about the speech, which was, admittedly, kinda weird. Before we go any further, here’s a little link farm of reactions:

  • Andrew Sullivan hated the speech, which he described as “narcissistic, self-loving,” “unadulterated bull$hit.” Don’t hold back, Andrew. It isn’t healthy to hide your feelings, which is why I can’t resist mentioning that the redundancy of describing someone as “narcissistic, self-loving” gave me a headache. Also: It takes one to know one, doesn’t it?
  • Advocate editor-in-chief Matthew Breen declared the big gay magazine “deeply conflicted” about the speech because he doesn’t understand Foster’s avoidance of the L-word, even as she acknowledged former partner (“my ex-partner in love”) and co-parent Cydney Bernard and claimed to have done her coming out long ago, “in the Stone Age.” Breen is disappointed that Foster wasn’t willing simply to declare, “I’m a lesbian, and there’s nothing wrong or shameful about it.”
  • Our good buddy Tenured Radical offers a thoughtful critique of the speech focused on Foster’s problematic (to TR and many others) assertion of a right to privacy that is steeped in blind class privilege and insulates Foster from “having to make ethical decisions about what it means to be a lesbian out in public.” It’s a good piece. Click over and read the whole thing, and your reward will be a hilarious clip from the coming-out episodes of Ellen. (Toaster oven: Need I say more?)
  • Speaking of hilarious, the obtuseness of the speech provoked The Onion to do a report on how Foster is inspiring teens across the land “to come out [to their friends and family] using vague, rambling riddles.” The brilliant Justin Vivian Bond weighed in with an episode of The Drunk News that takes up not only Jodie and the Golden Globes, but gun violence and the crisis of uncertainty regarding . . . seafood. Go empty your bladder, and then give Viv a click.
  • Sam Leith in The Guardian has a piece on the rhetorical genius of Foster’s speech.  In which we learned that the whole coy/evasive/obtuse “I’m-going-to-talk-about-this-without-talking-about-this” thing was a dazzling rhetorical maneuver known as occultatio. Say that ten times fast, word nerds.
  • Richard Kim in The Nation declares himself grateful that Foster frustrated a form of role modelism that he thinks has been overly valued in the gay movement in recent years. “We maniacally search for the next has-been child star to splash across the covers of our magazines, as if fame were a short cut to liberation. We measure our success by the number of out actors/rock stars/professional athletes, as if this were somehow an index of political power. We seek to make Positive Examples of the lives of celebrities, because really, what can be a more useful primer of how to grow up gay than the life and times of Lance Bass?” Point taken.
  • Nathaniel Frank has a wonderfully nuanced take on the public/private issue that acknowledges the healthiness of disclosure but also the unique burdens imposed on gay people to come out, often repeatedly, as we encounter new people and situations in which our gayness is not known. Frank ends by urging compassion and by reminding LGBT people of the importance of “not bullying our own” for failing to negotiate “the messiness of the public-vs.-private dilemma” in a neat, (politically) correct way.

Here is the Speech Itself:

So, what do I think? Jodie Foster and I have a long, fraught history. (No, of course she doesn’t know anything about it, unless she’s read the posts filed here.) Like many dykes of a certain age, I overly identify with her. Or I just totes have a crush on her. I’ve never been sure whether it was a desire to be or a desire to have situation, but never mind. I’ve taken her to task for being publicly coy about her sexuality, so, yeah, I’m guilty of the kind of role modelism Kim decries. As a teacher, I have felt a responsibility to be publicly out, to stand up and say, as Breen puts it above, “I’m a lesbian, and there’s nothing wrong or shameful about it.” If I had written the speech Foster gave that night (if only she had asked!), it would likely have been more in the mode of the Celebrity as Super Teacher. It would have been charming, funny, focused, clear. More humble than Foster’s actual speech. More gracious. Devoid of gratuitous swipes at little kids.

In other words, the speech I would have given written would have been far less queer than the one Foster delivered. I’ve watched it several times now (because I don’t have to teach for 11 more days I believe that careful attention reveals important truths) and am struck by how off kilter the whole performance seems. Tautness is one of Foster’s great strengths as an actor. (Think of those terrifying scenes in The Silence of the Lambs in which Clarice Starling is nose-to-nose with Hannibal Lecter. She doesn’t flinch. She doesn’t look away. She barely moves.) At the Globes, though, Foster seemed wound a little too tight, overly amped, as if she had prepared for the occasion by lifting weights and watching NFL films rather than spending 20 minutes in yogic meditation. To my eyes and ears, she seems palpably uncomfortable during her seven minutes at the microphone. She rushes through her lines, steps on what are supposed to be jokes, and then, when she doesn’t get the reaction she was expecting, demands more from the audience. (“Can I get a wolf whistle or something? I mean, please, Jesus!”) She seems overly eager to advertise her intimacy, even kinship, with different pockets of the live audience (the “fathers mostly” among the industry heavyweights, the “fellow actors” with whom she has vomited and blown snot and had other kinds of fun, the “members of the crew” with whom she has formed “blood-shaking friendships, brothers and sisters”). It is as though, after 47 years in the film business, Foster is still unsure of her place and yearning for some form of recognition that has nothing to do with the award she has been given.

Meanwhile, toward the broadcast audience, Foster conveys an unsettling mix of anger, arrogance, and contempt that likely fueled the harshly negative responses that started cascading down my Facebook feed on Sunday night. It’s hard to imagine why Foster felt this was the occasion to lecture the public on the value of privacy and the difficulty of living authentically while being ridiculously famous. Suffice it to say that the line that begins, “But seriously, if you had been a public figure from the time that you were a toddler,” probably didn’t make Foster any new friends among the plebeians watching on TV.

So, she was rude. She was off, out of sorts, ill at ease. She was insufficiently humble. She got loud where she should probably have been quiet and publicly declared her allegiance to a man (Mel Gibson) universally regarded as a jerk. She was not a good girl or a good gay. She was unruly. She was mean. She was fractious. She was queer. Am I alone in finding it odd that reactions to the speech have been so harsh when queer studies has spent more than a decade celebrating precisely these qualities as aspects of anti-normativity? Did I miss something, or isn’t queer negativity supposed to be cool?

On Facebook, Ann Cvetkovich used the term “butch vulnerability” as a way of explaining and more sympathetically framing Foster’s speech. The term resonated with me, because I saw enormous vulnerability in the performance and agree that Foster didn’t look especially comfortable in that dress. No matter how hard she tries, Foster can’t look at home in one of those gender-normative Hollywood get-ups. She always looks like she’d rather be wearing jeans and a tee-shirt. (Moi aussi, mon amie!)  I was also really struck with the way she just sort of melted near the end of the speech when she started talking about her mother, Evelyn, who got Foster into show business when she was three years old and now suffers from dementia. Under everything, perhaps, is a daughter’s fear that her own mother might soon forget her. What does any award mean if that most primal form of recognition is lost? Ah, Jodie, on that point, at least, I can truly, painfully relate.

Bottom line? Yes, the speech was messy, which is what I found fascinating about it. I think the messiness makes all kinds of sense and that Nathaniel Frank is wise to urge queers not to bully one of our own, even if Foster has gone out of her way not to ally herself with public queer culture. I also think it will be interesting to see, though, if the speech signals a shift in Foster’s career. Many have wondered if she wasn’t announcing some kind of retirement. My hope is she was signaling a shift away from Hollywood and toward bolder, more radical films. I don’t care if we need a dog whistle to understand them. I just hope we don’t have to sit through anything as painful and repugnant as The Brave One. (About which I had this to say when it came out.)

The Madwoman in the AtticInterestingly, as I tuned in simultaneously to the Globes and the critique of the Globes coming in on my laptop Sunday evening, I saw some similar but different and very happy news pop up on my Facebook feed: the announcement that Sandra Gilbert and Susan Gubar had won a lifetime achievement award from the National Book Critics Circle for their transformative work in feminist literary criticism. To which I say: hip hip hooray! Go read that article, which is full of deserved praise and the kind of warm, fuzzy reaction one hopes/expects to see in lifetime achievement stories. My favorite line is the last one, from Gubar, who notes that, though she and Gilbert haven’t worked together in several years, “We’ve remained fast and true friends.”

And that, my darlings, is an achievement worth celebrating. Congratulations, Susan, Sandra, and, yes, you, too, Jodie. Thanks for showing the world that you don’t have to be a good girl to be great.

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